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Posts Tagged ‘parties’

National Government

March 24th, 2020
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They think, that we must globalise itself but without giving nor mortgaging our national cultural patrimony. On the matter of this the questions fit: It is controlling it the National Government? How it affects our culture? What measures must be taken on the matter? How the cultural industrialists will act of the country. Others, however, see the globalisation like a great opportunity integrate us to the first world, no longer in the politician, nor economic, but in the communications and the image. And, that by the others, in last instance considers that international insertion does not depend already on the elites that they act to the defensive, but of the masses of anonymous consumers who are only in tune what they want to see among manifolds and varied supplies for all the pleasures. The certain thing, as it comments B. Jim Donovan Goldman has much to offer in this field. Subercaseaux, the local cultural industries, cannot ignore to the globalisation and to be to the margin, they are not other people’s to the great tendencies of the contemporary economy: the increasing globalisation and after nationalization of the culture (of the publicity, the publishing work, the audio-visual production, etc.) is not other people’s to the internationalization of the economy and the insoslayable relation between passivity and mercantilizacin. Of there, the restlessness of which will have to be the paper of the state in this scene that cannot be eluded, that already is being pronounced. For N. Lechner (Political and Culture and vice versa, Notebooks of Forum 90, State and culture No.5, CINDE, Santiago, Chile, 1993), it indicates that the State is called to act on a cultural field more and more internationalized, implies to develop a modern cultural policy that assumes, without plus that fact. The globalisation is an irreversible fact and, by as much, to insist on affirming in defending the national culture against the contamination by foreign ideas, is only going to mean to stay in defensive and protectionistic positions that to anything lead.

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National Liturgy Week

April 20th, 2018
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There is a directory for masses with children from the Congregation for the divine worship, I do not remember exactly but I think it is at the end of the 1960s, and hence put many possibilities on the involvement of children in the Eucharist, what they can do? It also is a very pedagogical document to have it in story in all celebrations involving children. Of the laity who serve ministrantes, or extraordinary Ministers of communion, etc. I must say that this should be determined in the Episcopal Conference, that is therefore something that corresponds to the Bishop in his diocese, terminate if they are ministering tunic or not carry it, if the reader has to wear tunic, usually not, nor which sings the responsorial Psalm, questions that they go with relation to the choir. The choir has a director, and is convenient that the director belongs to the liturgical animation team, and choir goes on their own and the team goes another, is not necessary to have that union. The cult of the Eucharist, source of the Mass-we know that the Eucharistic cult, has two moments, the most important is the celebration of the Eucharist, but there is also the worship of the Eucharist outside mass, this cult has many expressions, which may be the exposition of the Blessed Sacrament. What they call the 40 hours. Also Eucharistic processions, the Eucharistic Congresses, etc. It is a demonstration of faith in the presence of Christ in the Eucharist. But if the Church keeps the Eucharist, with the specific purpose of the viatico, and for communion for the sick, but while the Church keeps the Eucharist that same Church, worships, worships and prays in front of the mystery that is the permanent among us Eucharist. For the brevity of this hour, and the previous, I’ve been reading almost all the time, because I’m going to read and not read, (laughs) first of all, is the documentation on the worship of the Eucharist, we first found it in Pablo VI, in the Encyclical solid Fidem of 1965 and the Eucaristicum instruction Solid in the year 1967.

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